By Philip Sheldrake

ISBN-10: 1405117702

ISBN-13: 9781405117708

ISBN-10: 1405117710

ISBN-13: 9781405117715

A short heritage of Spirituality tells the tale of Christian spirituality from its origins within the New testomony to the current day.

  • Charts the most figures, principles, pictures and ancient sessions, exhibiting how and why spirituality has replaced and built over the centuries
  • Draws out the special issues of Christian spirituality, exploring the ancient and cultural occasions and reports that modified people’s attitudes and practices
  • Coverage extends correct as much as the trendy day, exploring the large adjustments in spirituality lately and how it truly is these days frequently contrasted with ‘religion’
  • Written by means of a number one commentator on spirituality, and released within the renowned Brief Histories of Religion series

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Sample text

The emphasis, therefore, is not so much on Christians ‘‘imitating’’ Christ but on participation in the new life given by God in and through Christ. So Christians are baptized into Christ’s death but equally into new life (Rom 6, 3–4). Finally, this process of being made ‘‘other Christs’’ is not purely individual but in and through membership of Christ’s ‘‘body,’’ that is the community of the Church. 3 Spirituality and the Early Church The development of spirituality in the early Church after New Testament times up to the fifth century was especially Foundations: Scriptures and Early Church 21 associated with four elements.

16 Foundations: Scriptures and Early Church Spirituality in the New Testament Once we turn from general scriptural markers for Christian spirituality to the spirituality of the New Testament writers, the first and most important thing to bear in mind is that the New Testament is a first-century document. That is to say that however much the New Testament is given a privileged status in Christian spirituality, the actual spiritualities in the New Testament books are context-specific. The four gospels, for example, are creative re-workings of earlier oral or perhaps written traditions about Jesus that the gospel writers then allowed to interact with the contexts and needs of their specific audiences.

Faithful ‘‘following,’’ discipleship, actually implies going beyond Jesus’ actions but in a way that is opened up by them. 17 The history of Christian spirituality is a kind of rich and varied commentary on how transformation and mission are to be understood. In broad terms all classic spiritual traditions address certain questions, sometimes implicitly rather than explicitly. First, what needs to be transformed or what are we to be transformed from and why? In other words, spiritual traditions offer some kind of perspective on the nature of, and remedies for, human disorder.

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