By J. N. D. Kelly
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Additional info for A Commentary on the Epistles of Peter and Jude
Reicke, The Disobedient Spirits and Christian Baptism: A Study of i Pet. iii. 19 and its Context (Copenhagen, 1946). 'Die Gnosis der Manner nach i Petr. iii. 7* (ZNTW, Beiheft xxi, 1954). E. G. Selwyn, 'Eschatology in i Peter* (The Background of the NT and its Eschatology, ed. W. D. Davies and D. Daube: Cambridge, 1956). G. E. M. ' (Past and Present xxvi, 1963; xxvii, 1964). A. N. Sherwin-White, 'The Early Persecutions and Roman Law Again* (Journal of Theological Studies, NS iii, 1952). T. C. G.
The silence of the Muratorian Canon, also a Roman document, is admittedly embarrassing, but there may be some explanation of this which eludes us. On the assumption that the Appstle himself or one of his immediate circle is the author, the claim that the letter was despatched from Rome is entirely acceptable, for it accords with reliable tradition about the closing phase of his life. Even on a theory of pseudonymity in the strict sense, there is nothing intrinsically objectionable in a Roman origin; in the Neronian persecution, and possibly later, the church of the capital had a specially poignant experience of suffering, and might well have 33 THE EPISTLES OF PETER AND OF JUDE felt moved to send a message of encouragement, in the name of its martyred hero, to other communities faced with similar testing.
Quatres Hymnes baptismales dans la premiere tpltre de Pierre (Paris, 1961). 'Pierre (Premiere Ipftre de)' (Dictionnaire de la Bible, Supplement vii. Paris, 1966). W. * (ZNTW xix, 1919-20). R. E. A. , 1973). R. Bultmann, ' Bekenntnis- und Liedfragmente im ersten Petrusbrief (Coniectanea Neotestamentica xi. Lund, 1947). C. E. B. Cranfield, 'The Interpretation of i Peter iii. 19 and iv. 6' (Expository Times Ixii, 1958). F. L. Cross, J Peter, A Paschal Liturgy (London, 1954). W. J. Dalton, Christ's Proclamation to the Spirits (Rome, 1965).
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