By Robert Chazan

ISBN-10: 999044434X

ISBN-13: 9789990444346

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Extra info for Ajs Review, Fall 1989, No 2

Sample text

99Nalhmanides, it seems to me, intends to say that 95. Cf. Guide II, 41. And see Sirat, Les Thedries, pp. 147-149. 96. From Nahmanides' language, "when [Scripture] mentions angels in the name of men," some commentators have explained that he is essentially following Maimonides' view (cf. Mishneh Torah, Hilkhot Yesodeiha-Torah 2:7 that only angels from the group called DtVK could be seen by men. Cf. Meir Aldabi, Shevilei 'Emunah(Warsaw, 1887), fol. 13c; Isaac of Acre, Me'irat 'Einayim, p. 49, and Meir ibn Gabbai, 'Avodatha-Qodesh (Jerusalem, 1973), fol.

77d. Recanati cites the i 9" "esoteric" interpretation (sod) of Nahmanides and calls it peshal; 'D• "T ,n1'12• IK , D'f, , twon. Recanati goes on to suggest, in contrast to Nahmanides' view, an esoteric interpretation based on a zoharic passage (cf. Zohar 3:130b). Cf. Perles, "Ueber den Geist des Commentars des R. Moses ben Nachman zum Pentateuch," p. 118, n. 6. See also Isaac of Acre, Me'irat 'Einayim, p. , the brass serpent of Num. 21:8] but does not secret ('io) allude to any secret. . " It should be noted that R.

21:8, fol. 77d. Recanati cites the i 9" "esoteric" interpretation (sod) of Nahmanides and calls it peshal; 'D• "T ,n1'12• IK , D'f, , twon. Recanati goes on to suggest, in contrast to Nahmanides' view, an esoteric interpretation based on a zoharic passage (cf. Zohar 3:130b). Cf. Perles, "Ueber den Geist des Commentars des R. Moses ben Nachman zum Pentateuch," p. 118, n. 6. See also Isaac of Acre, Me'irat 'Einayim, p. , the brass serpent of Num. 21:8] but does not secret ('io) allude to any secret.

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