By Diarmaid MacCulloch
The main profound attribute of Western Europe within the heart a while used to be its cultural and non secular harmony, a solidarity secured by way of a typical alignment with the Pope in Rome, and a typical language - Latin - for worship and scholarship. The Reformation shattered that harmony, and the implications are nonetheless with us this day. In All issues Made New, Diarmaid MacCulloch, writer of the New York Times bestseller Christianity: the 1st 3 Thousand Years, examines not just the Reformation's effect throughout Europe, but additionally the Catholic Counter-Reformation and the certain evolution of faith in England, revealing how some of the most turbulent, bloody, and transformational occasions in Western background has formed glossy society.
The Reformation could have introduced a social revolution, MacCulloch argues, however it was once now not attributable to social and fiscal forces, or maybe by way of an earthly notion like nationalism; it sprang from an incredible concept approximately dying, salvation, and the afterlife. this concept - that salvation used to be solely in God's palms and there has been not anything people may perhaps do to change his choice - ended the Catholic Church's monopoly in Europe and adjusted the trajectory of the whole way forward for the West.
By turns passionate, humorous, meditative, and subversive, All issues Made New takes readers onto interesting new flooring, exploring the unique conflicts of the Reformation and slicing via prejudices that proceed to distort renowned conceptions of a non secular divide nonetheless with us after 5 centuries. This huge paintings, from the most unique students of Christianity writing at the present time, explores the ways that historians have informed the story of the Reformation, why their interpretations have replaced so dramatically over the years, and finally, how the contested legacy of this revolution maintains to affect the realm today.
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Extra info for All Things Made New: The Reformation and Its Legacy
Without the Church of the East, and its translation of Mediterranean Greek classics into Arabic, we would not have regained our access to much Greek philosophy, or even got to know about what we in the West call Arabic numerals (they actually came from India). And the Church of the Middle East became the Church of the Far East. It reached to China, so outside the ancient imperial capital now called Xi’an, in the heart of the Chinese countryside, you can stand in the precinct of a Christian monastery from the seventh century, still called by the Chinese phrase for the Roman Empire, and so named Ta Qin.
I have divided the book into three sections of essays spanning my work over the last quarter-century: some are book reviews; some freestanding studies of particular topics. All have appeared in print before, though one of them so far only in Spanish; I am very grateful to the editors and publishers who have agreed to their reproduction here. I have chosen versions of the essays which reflect what I wanted to publish, rather than the texts which those with purer taste first put into print; I have also removed some over-detailed criticism of certain books, and smoothed out the immediacy of some contemporary references.
Whether or not he succeeds, another Reformation may be in prospect within the Catholic Church, yet it is unlikely to be another Counter-Reformation. Eastern Christianities, the Churches of Orthodoxy and Oriental Orthodoxy, have something of a walk-on part in any Reformation story. There is a simple reason for this: so far none of them has experienced a Reformation. Back in the eighth and ninth centuries many of them were convulsed by an ‘iconoclastic controversy’, which hinged on one of the great issues to reappear in the sixteenth-century Reformation – whether images were a help in worshipping God or a hindrance.
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