By Brian Muñoz, Matthew Landers
Throughout early sleek Europe, the becoming clinical perform of dissection caused new and insightful principles concerning the human physique. This choice of essays explores the impression of anatomical wisdom on wider problems with studying and tradition.
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Additional info for Anatomy and the Organization of Knowledge, 1500–1850
One suspects, given Burton’s insistence on the satirical nature of the Anatomy, that the inclusion of obvious failures in logic are in fact necessary. The existence of digressions marks one difference between the anatomy and scholastic treatise, as modalities. 47 Whereas treatises exist as expansions on, or extensions of the logical processes of the mind-searching-for-the-summa, anatomy affirms the importance of understanding parts. The treatise is concerned only with the verifiability of the whole, the anatomy with the demonstrability of the section in relation to the whole.
More than a translation from one language to another, it is the translation of a subjectivity into a virtual world with its own tightly-controlled set of signs, relations and practices. Mathematics ‘speaks’ (to the extent it can be said to do so) only about itself, such that the real challenge to a mathematical problem is not the internal manipulation of signs but the effort to convince the Person that what he or she imagines is a close enough likeness to the unidealized world to reveal some ‘truth’.
12 Harvey’s reliance on Fabricius’s Aristotelian approach is clear throughout De motu cordis. The second, third and fourth chapters (those immediately following the author’s explanation of his motives for writing) are devoted to observations of the functioning heart in animals. Working with animals allowed Harvey to perform vivisections and thus to observe the heart in motion, even if only in its final motions. Under the premise that the ‘nature’ of an organ is the same from one species to the next, Harvey then translated his observations of animals to the human body.
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